What Does a Christian Do?

What is a Christian, and what does a Christian do?  

As important as this question is, it starts with a question before it: What advantage is it to be a Christian?  

In this life, the Christian experiences God's love, forgiveness, and guidance through his Word and the Holy Spirit. Christians are afforded peace and hope, freedom from fear and worry, and direction for a life that pleases God. (Romans 8:14-17) The Christian also enjoys the blessings of a supportive community of fellow believers and their God-given gifts (Romans 12:3-8). And most significantly, Christians have the hope of salvation through faith, the assurance of eternal life in the presence of God, where there is no more sin, pain, or suffering but great joy as we worship the Lord forever (Romans 8:38-39). 

Being a Christian is of the greatest advantage, but a single event, action, or moment doesn't give us the full enjoyment and blessing of this advantage. Instead, the Christian lives a specific lifestyle as directed by God, and it is by this life that the Christian truly walks in the blessings of the Lord.  

What is a Christian, and what does a Christian do?  

A Christian is a disciple of Jesus Christ, and Jesus said his disciples hear his voice and follow him (John 10:27-29). Christians follow Jesus, abiding in him daily (Luke 11:3, Hebrews 3:13, Acts 17:11).  

Through a study often called "The Commands of Christ," we see imperatives from Jesus about what he commanded his disciples to do. The study also offers examples of people following those commands. By these commands, we know what Christians should do, and we get a picture of what Christians are. The study includes one more instruction that Jesus didn't explicitly command during his earthy ministry, but it's also an important aspect of Christianity, so it's included in the study.

All of the Commands of Christ are an act of worship, which followed the command to worship the Lord our God in Matthew 4:10. What follows is the traditional study called “The Commands of Christ.”

Repent and Believe. The command is found in Matthew 4:17 and Mark 1:15. Examples include Luke 7:36-50 and Luke 19:1-10.  

Be Baptized. The command is found in Matthew 28:19. Examples include Acts 8:26-39 and Acts 16:25-34.  

Pray. The command is found in Matthew 6:9-13. Examples include Matthew 6:5-15 and Luke 11:5-13. 

Make Disciples. The command is found in Matthew 28:18-20. Examples include John 4:4-42 and Mark 5:1-20. 

Persevere. The command is found in Matthew 10:22. An example is found in Acts 5:27-42. 

Love. The command is found in Matthew 22:37-39. And example is found in Luke 10:25-37. 

Eat the Lord's Supper. The command is found in Matthew 26:26-28. Examples include Luke 22:7-20 and 1 Corinthians 11:23-29. 

Give. The command is found in Matthew 6:1-4. An example is found in Mark 12:41-44. 

Gather to Worship. The command is found in Hebrews 10:24-25. An example is found in Acts 2:36-47. 

Landmines in Systematic Theology: The Church and End Times

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss the landmines in the areas of the church and end times. And the landmines are plentiful. What is the church? What’s the difference between the universal church and the local church? Is membership biblical? What are Elders and Deacons? Does God call females to serve as Elders? Has Jesus already come back? What will happen when Jesus comes back? When is Jesus coming back? What is heaven like? What is death. What can we expect in this last age? They discuss these and many other questions like it, but they mostly point out the landmines. Listen to this episode of Salty Believer Unscripted wherever you listen to podcasts or listen here:

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Autonomy of the SBC Entities

Baptist theology values the autonomy of the local church. To say it another way, the local church governs herself. There isn't a top-down structure over Baptist churches like the Roman Catholic Church. There isn't even a Presbytery over Baptist churches—a body or court of Elders from the churches in a specific area with granted authority over the churches within that particular area. So, imagine the challenges when a group of locally autonomous churches decided to work together to pool resources to send missionaries and start seminaries. Then, add 178 years.

Today, churches in the Southern Baptist Convention tout the local autonomy of the church. We wave the flag of autonomy as our way of saying the SBC has no authority over the local church, and instead, the church can voluntarily associate with the SBC or not. Additionally, local churches can send messengers to an annual SBC business meeting to make motions and vote on the business matters of the SBC, but not the entities.  

Here's the rub. Most of the function of the SBC cooperative ministry happens through the SBC entities, which are just as autonomous as the churches.  

Basically, an SBC entity is a separate organization with trustees and governing structure that gets money from the local churches, gives a brief report, and takes one or two questions from the messengers annually. The messengers have no authority over the entities, which becomes evident every time a messenger makes a business motion instructing or prohibiting something directed at an entity. The parliamentarian deems a motion of this kind out of order and again reminds us that the entities are autonomous. Messengers can't direct the actions of the SBC entities. The entities include the International Mission Board, the North American Mission Board, the 6 SBC seminaries, LifeWay, Guidestone, and the Ethics and Religious Liberties Commission. Any part of the Southern Baptist Convention instituted to help the local church in her mission work is an autonomous entity beyond the direction or control of the local church, messengers, or executive committee of the SBC.

Okay, that's not entirely true. The President of the SBC appoints two people from every state convention (some state conventions are two states combined) to the Committee on Committees. It's their job to select two different people from within their state conventions to sit on the Nominating Committee the following year. Then the Nominating Committee selects the trustees for the various entities when vacancies arise. But it's worth noting that except for the SBC Executive Committee and the International Mission Board, most trustee seats are allocated to the largest state conventions, excluding the smaller, missional areas of the country and the churches in those areas.  

Furthermore, entities that only allow trustees from state conventions with larger Baptists populations encourage churches to pad their membership report numbers on the ACP. The appointment of a trustee is how churches can influence entities. The only other way churches may influence the entities is to give huge sums of money to the entity or withhold giving from the entity. 

This dilemma brings us back to the point: SBC churches are autonomous, and so are SBC entities.  

Tremendous marketing efforts go into fundraising through the Cooperative Program, the Annie Armstrong Offering, and the Lottie Moon Offering. The entities need the money that's in the churches. And in theory, churches need the help offered by the entities. Therefore, the question in tension is, who serves whom? Do the autonomous entities serve the churches, or do the churches serve the entities? The answer was much easier in 1845. It's a mystery today.  

What happens when the ERLC behaves in a disagreeable way to many churches? What about when LifeWay sells products the SBC messengers don't want LifeWay to sell? What if an entity isn't transparent with finances or covers up and scrubs social media about using trainers and leaders that fall outside the SBC's beliefs? What if a seminary might have covered up an abuse issue? What actions can the messengers take? What options are available to the SBC churches? None. They have no authority over the autonomous SBC entities. Sure, they can email the entity with questions. They can try to get to a microphone at the annual meeting to ask a question if time allows. But with most entities today, that receives 3 minutes of spin and nothing more because it doesn't matter. Messengers can't direct entities, and neither can SBC churches.  

While SBC churches enjoy local autonomy, we must acknowledge that we instituted entities independent of our control. That isn't a problem if the entities do what we like, but when they don't, our only recourse is to pray and stop feeding the beast.

How You Get Them is How You Keep Them

A principle in ministry says, "How you get them is how you keep them." It's something that people undoubtedly say in business and politics and 24-hour news media, too. It's said because the statement holds a great deal of truth. The thing that draws people to visit a church will often be the thing that keeps them coming back to that church.

There are enough disastrous stories that pastors should be highly vigilant to what happens when the draw is wrong, yet the temptation for quick returns often proves too great. Examples from outside the church include the .99 cent Whopper and angsty Starbucks employees.

For years the Burger King Whopper was just under a buck. That's how they advertised it, and it never seemed to change. But then it had to. Burger King could no longer afford to lose money on their star performer. They couldn't drop the Whopper from the menu because they built their identity upon it. Eventually, even their most loyal customers freaked out when they ultimately had to raise the price. They were "got" by a .99 cent Whopper, and that's how they'd be "kept," so instead, they ventured out to places like In-and-Out and Five Guys, where they spent much more money for a burger but didn't seem to mind at all. The Whopper fiasco was about the feelings for what drew them and would keep them.

Starbucks has a long history of attracting baristas with edgy, progressive employee policies. In 1988, Starbucks allowed same-sex partners in on employee health benefits. That same year, they drew several part-time employees because many part-timers were eligible for health insurance at the coffee chain. In 2013 they extended their health insurance coverage to pay for sex-change surgeries and gender reassignment treatments. In 2015 they led the charge with personal pronoun and nickname expression name tags. Over the years, Starbucks has been on the leading edge of the "living wage" argument for college students and artists who mix drive-through concoctions for addicted accountants, marketing consultants, and especially soccer moms. But then competition grew; customers found alternatives. The most loyal Starbucks customers stay willing to dig deep into their pockets for the Starbucks brand, but $8 coffee is getting harder to swallow, and the prices must keep climbing to fund higher employee costs. So, it was no surprise when Starbucks backed off its progressive drive for baristas. Neither was it a surprise when the employees, accustomed to such spoiling, unionized to keep their demands coming. Starbucks got their baristas with these liberal employee policies. If they don't want heartache and strike after strike, how they got them is how they'll keep them. Case in point: the latest Starbucks unionized strike in the news pertains to Starbucks allowing individual store managers to decide the level of Pride month decorations to celebrate LGBTQIA+ agendas. It seems unlikely that even a single Starbucks location would prohibit LGBTQ decorations, but the employees are angry that the corporate office would suggest any limits whatsoever. Therefore, 3,500 employees went on strike, closing 150 New York Starbucks locations. How you get them is how you keep them.

It's easy to find lessons in the Christian churches too. Churches with superstar pastors who build their brand around fame find themselves in trouble when the pastor falls to moral failure, leaves for another church, or retires. The people who attend the church come for the superstar; therefore, the superstar will keep them. The same is true even of coffee or donuts on Sundays. Take away what drew the people and watch the people freak out or leave.

What's the answer?

The key to overcoming this problem is that a church needs to be sure the draw is something they are committed to forever. It must be something they can be dedicated to for the long haul. And what is the most obvious, faithful thing the church should rely on to draw people? The Word of God. A church faithful to the ministry of the Word won't have the problems seeker churches, over-programed churches, and celebrity-based churches will run into. If people come to the church for the Word of God, the Word of God will keep them coming.

Furthermore, the Word of God promises to transform souls over the long haul, so by the Word of God, the church will continue to glorify God as people give themselves to our Lord as living sacrifices (Romans 12:1-2). It's not complicated. How you get them is how you keep them. So be sure what you use to get them is the right thing you want to keep them.

Landmines in Systematic Theology: TULIP and Reformed Theology

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss TULIP and Reformed theology. More specifically, how aspect of soteriology, the order of salvation impact our theological thinking. The key is not to find the right “camp” but to seek to understand Scripture. Listen to this episode wherever you listen to podcasts or listen here:

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Wizards, Christians, and the Electoral Apocalypse

The next national election will be decided by the work of electronic wizards, not because they stole it, but because we'll hand it to them. With the help of tools like Deepfake, artificial intelligence (AI), and smarter smartphones, a person with limited skill and nefarious intentions can spin a predictable interview into a 30-second firestorm of anger-inducing trick-foolery. The delivery method for this political dirty bomb is the millions of social media consumers, who, eager to pass along the lie, are often unaware and unwilling to stop and think.

For Christians, getting involved in this madness is a sin. It violates the 9th Commandment—"do not give false testimony" (Exodus 20:16). Passing along a hacked video of a politician saying what he or she didn't really say is taking part in slander and gossip. So is passing along a video or soundbite taken out of context, especially if it's shared to discredit or harm the political leader or opponent. This kind of behavior exposes clear hypocrisy. A video against an unliked candidate comes in, and it's damning, but no thought is offered before it's liked and shared. Then a video of a favored candidate comes along. There's a pause to consider that it must be fake or taken out of context, and then it's trashed. Those are unfair standards.

These videos are circulating, and Christians are passing them along by the truckload.

A Christian should be a truth-teller. He or she should speak about the hope of salvation and the damnation of sin. Christians could address truths regarding abortion, CRT, gender, sexual practices against the will of a holy God, unchecked rage and violence, and many other biblical matters, but not if the Christian shares lies about everything else.

The Christian should be thoughtful about matters, giving time to pray about ideas and claims and checking them against Scripture. Hope is the Christian's watchword, but not hope in the election or the politician or the party. Instead, the Christian hopes in God and God's glorious Kingdom to come. The Christian should not look like everyone else by acting like those in the world but instead look like Christ, who is other-worldly and transcended above 4-year election cycles. A Christian should be trustworthy and reasonable because a Christian is an ambassador for Jesus Christ. Sadly, most Christians are first an ambassador of their preferred politician in whom they've placed their trust to fix their problems.

Stop and think the next time one of these videos pops up in your social media feed. Pray about it. Wait. If it's true, it can be shared in a day or two, if necessary. But a gossipy lie will feel like a flaming-hot potato that must be passed immediately. That's the game Christians must not play.

A time is coming, and may even be here now, when we can trust nothing in media. Nothing. Not the news outlets and certainly not anything that comes from the internet, not even from the sites you like. People will have to hear candidates in person. Others who can't attend rallies and debates must listen to those they trust. Will you be among the trustworthy and reasonable? Will you tell the truth? You won't even get the chance if you're a part of the machine passing lies today.

And now is the time to preach the Truth of God's Word. The American political system isn't going to fix all the problems, especially the ones they created. But there is one who redeems and saves—King Jesus Christ. Abortion is murder, but praise the Lord, God will forgive murderers who place their faith and trust in Jesus. Sex is a beautiful gift given to humanity by God, but it is only to be practiced as God intended—within the marital covenant between a man and a woman. The world's problem is indeed the oppressor over the oppressed, but we are all oppressed under the crushing burden of our sin, which only Christ can lift because only Christ had died in your place to bare your sin, freeing us from true oppression. All life is precious, including aborted babies and people killed by gun violence, because, unlike all other animals in creation, God made humans in his image. God instituted the family because God has charged parents to raise their children in the respect and love of God. God knows what is best for the family, and faithful families should trust and obey God.

Truth-tellers should be able to convey these things, but they will only be heard if the truth is not mingled with false videos, political gossip, and careless words.

Reflections On The 2023 Southern Baptist Convention

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss their thoughts on the 2023 Southern Baptist Convention Annual Meeting. What did they think where the high points? What were the low points? The SBC sent 70 missionaries into the world. The messengers also clarified who the Bible says is a Pastor. Why did Kevin Ezell dance around a question about using Andy and Stacie Wood as NAMB trainers? What about Rick Warren and Saddleback? And to our surprise, the messengers changed the Baptist Faith and Messengers (BFM 2000). On this episode of Salty Believer Unscripted they discuss these things and more. Listen wherever you get your podcasts or listen here:

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Landmines in Systematic Theology: Christ, Atonement, and the Resurrection

On this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss the controversial issues in the theology of Christ, atonement, and the resurrection. These are complicated matters and it’s helpful to know where the big challenges and difficult topics are found. It doesn’t always keep the problems sorted out in theological study, but it’s helpful to know where the landmines are. Listen to this episode wherever you get your podcasts or listen here:

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Landmines in Systematic Theology: Humanity and Sin

Join Josiah Walker and Bryan Catherman as they discuss the landmines in the theology of sin and the theology of humanity. In this episode, they discuss topics like total depravity, evil, the image of God, sin and more. Listen to Salty Believer Unscripted wherever you subscribe to podcasts or listen here:

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Band Book: The Vulgar and Violent Bible

Davis County School District has pulled the Bible off library shelves in all elementary and junior high schools. But before we call the school district woke or anti-Christian, we should probably get honest about three things: this is the unintended consequence of 2022 Utah legislation, the Bible is violent and sexually graphic, and we can always expect government schools to be the divisive battleground between divisive adults seeking their preferred system of divisive indoctrination.   

In 2022, Utah passed HB374 to remove pornographic material from public schools. That's an admirable effort, but it never stood a chance in a society of people who prefer entertainment loaded with sexual content, crude innuendo, and violence. Without delay, an unnamed person filed a complaint against the Christian and Jewish Bible as a backhanded attack against parents hoping to protect child-like innocence for a little longer. Opponents press deeper and deeper into the sexual revolution to groom children and normalize sexuality as identity and worship. The claim is in the appeals process, but it will be an ongoing battle over God's Word until armageddon. 

Indeed, we need to concede that the Bible contains graphic material. Those who read it know this. An entire town desires to rape two male visitors. Unable to do so, they instead violently rape and kill an innocent woman, leading God to obliterate the town to dust. (Genesis 18-19) God calls those turning away from his instruction and chasing after idols of their making whores who lust after their false gods, like lovers who lust for donkey genitalia. (Ezekiel 23) Sinners sacrifice babies, the faithful pray that babies might be dashed against the rocks, a dead body is cut up and sent to different regions of the nation, and eyes are gouged out. A king murders the husband of the woman he forced an affair upon. There's incest, racism, injustice, and all sorts of wickedness. The judgment of many sinners is unfairly laid upon the perfect Son of God, and he's crucified. Anyone who has read the Bible knows this paragraph could go on and on. But we learn God's Truth within the framework of this wicked world. Through the Bible, we gain the necessary tools to make sense of violence and vulgarity, sexuality and sin, murder and madness. These challenging matters in the Bible are the backdrop for a biblical worldview, correct critical thinking, wisdom, and a knowledge of God. If we scrub out these things, we are left with a fairy-tale god who is no god at all. If we scrub out God but keep the rest, we are left with wickedness for entertainment's sake and a deserved judgment when we see God face-to-face.  

We should not be surprised by Davis County School District. It's a government school. Baucham said, "We cannot continue to send our children to Ceasar for their education and be surprised when they come home as Romans." This statement cuts both ways. Don't be surprised if they return home more worldly than their parents, or conversely, with stronger morals. A public school is the best effort of a community to outsource the learning process to fit the community's needs as a whole. It's factory learning, but in a divided culture, people fight for the factory product of their desires. Nobody gets what they want. That's the factory product -- divided, angry youth who hate each other, just like the school their parents advocated for.   

Ultimately, the Bible will be in the school libraries, or it won't. That doesn't matter much if it's not being read, especially at home. Daily. Christians should advocate that the Bible be read in church, in Bible studies, individually, and in student groups. It's been pulled from many of those places too, which are the most accessible places Christians could reintroduce it. If we won't bother for the Bible in those places, there's no reason to get worked up that the Bible won't be collecting dust in public school libraries. I hope we will be a community shaped by the Bible, but it's the Bible that taught me not to be surprised by the world in rejection of God.  

Tightropes and Tensions: The SBC Circus

On June 11th, a man with a long-tailed jacket, top hat, and red bowtie will step over the center ring and call the Southern Baptist Convention to order. Holler at the popcorn guy for an overpriced bag and get ready. The spectacle is about to begin.   

Maybe that's unfair. Let's look at it through the lenses of perception.  

Most people outside the Southern Baptist Convention think the SBC is like the Roman Catholic Church, with its Vatican in Nashville and an annual election for the pope. Most people inside the SBC want to believe the convention is like a gathering of franchisees of the Los Pollos Hermanos fast-food chain, all trying to agree on the harmonization of the brand. But reality says otherwise. The SBC is really like the International Association of Beet Growers. Members include Schrute Farms and Monsanto. Nobody can agree on GMO, non-GMO, labor policies, seed regulation, or anything. Dwight Schrute can take to the floor calling for a resolution in favor of anti-Stevia-labeled ninja throwing stars--something he has done for the past six years without winning a majority.     

If this year is anything like its predecessors, people will offer resolutions on topics important to a small minority. There will also be a resolution condemning abortion, an SBC position that will surprise nobody. Nothing much more will come from the resolutions that pass unless there's more about Critical Race Theory. A boxcar of business motions will come from the floor and then be forwarded to entities and committees where little will be done. Someone will move that we audit NAMB, telling them to be more transparent with funds, and Kevin Ezell will explain how that's expensive or impractical. Undoubtedly, the ERLC has upset someone, and that somebody is going to microphone 2A to voice his concerns. Considering that it's the 85th anniversary of the death of Annie Armstrong's cat, Lottie, someone will motion that we add "Bring Your Pet to Church Sunday" to the SBC calendar. The six SBC seminaries will report everything God is doing on their campuses, but messengers will only listen to the President of their alma mater and then use the remaining time to hunt the showroom floor for another free coffee mug, which will go unused. Still, one person will take to microphone 4B to ask the President if his respective seminary has "gone woke." And, of course, there will be a lot of talk about women in ministry, sex abuse, and racial reconciliation, with limited action produced by all the hot air.       

A day is coming, if it's not already here, when not only will outsiders care nothing about the SBC, but they will also find it laughable. Without returning to a stronger identity and purpose, those inside the SBC will attend annual meetings in the shadow of faithful days gone by. 

Despite my cynicism, I offer an earnest plea. I am a pastor of an SBC-affiliated church. I've attended these meetings and have unused coffee mugs to prove it. I've served on committees within this national organization. I was also an officer in my two-state convention, even serving as the President through COVID and the volatile year that followed. The SBC could be a grand association of Bible-believing, Bible-preaching churches that advance the gospel of Jesus Christ worldwide and educate future pastors. It could be. But that's not what she is today.  

Today, so many Southern Baptists are advocating for a monochromatic organization that they fit well within. Factions are drawing lines. There are lines everywhere. There are lines across lines. There are smaller lines inside larger lines. At the same time, others are advocating that we draw no lines, which in a way, is still drawing lines. Everyone is drawing lines. This post is my way of drawing lines. Nobody is exempt. And once the lines are scratched out, we all advocate for our preferred hue within the boxes we've drawn. All the while, the SBC is chanting that we can do more together than separately. I don't know. It all looks pretty separate to me. 

Is this what we've become? Maybe this is what we've always been. 

At this point, more would be done for the Kingdom of God if the SBC cut along all those lines and splintered into a million pieces. Each would stop worrying about holding the others to their distinctive. Each would have much more time to serve the Lord as they are called. We'd stop trying to leverage huge piles of CP dollars for our pet projects and steward resources within our biblical beliefs. Maybe this is the year when the giant scissors come out.  

Or there's an alternative. Instead of being a 3-ring circus with all our acts vying for the spotlight and applause, we could rally around a strong identity and purpose. Everyone says they want this, but each wants to define the SBC identity and purpose. Each wants a say. However, we don't need another leader to stand up and tell us what's best. We all need to take a seat. We must pray and ask the Lord what he would have the SBC be. Then, come June 11-12th, let's see if God has moved in the messengers so they come together around a shared, God-given vision. A people who pray and seek this Lord is who we should be, right? If not, please, someone, make the motion that we start cutting it up. 

Landmines in Systematic Theology: Prayer, Angels, and Demons

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss the landmines in the theology of prayer, angels, demons, and Satan. What are the debates? What are the commonly held but wrong beliefs? Listen to this episode wherever you get your podcasts or listen here:

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Facebook Used the Bible to Train its AI Reader

Meta, the tech behemoth behind Facebook, is constructing a sophisticated text-to-speech AI language model to push the boundaries of typical language translation. The internet is churning with stories about AI concocting its own unique language, which may have led to a shutdown. Speculations range from the AI model losing efficacy to it devising a secret language to orchestrate a global AI takeover. 

Will Shanklin, a contributing author of Engadget, wrote a simple article introducing the Meta goal and topic. 1440 shared a single link with the digest line reading, "Meta (Facebook) releases open-source AI platform capable of recognizing more than 4,000 languages and producing speech-to-text and text-to-speech in around 1,100 of them." Given all the buzz with AI today, Shanklin's article and 1440's digest line are forgettable. If not for the work the church I pastor is trying to do to bridge a ministry toward English and Ukrainian speakers, it would have gone by with no interest on my part. But something caught my attention when my eye hit the third paragraph.  

It turns out, Meta used audio recordings of religious texts like the Bible to help train their text-to-speech language model. It shouldn't be surprising that Christians are concerned about translating the Bible into as many languages as possible. We desire that the Word of God be preached in every language to every tribe, nation, and people. Christians have dedicated their lives to learning languages for this purpose, teaching reading and literacy. Many have even given their lives at the hands of those who resist the spread of the Gospel of Jesus Christ. With so many available translations of the same material, it makes sense that this would help people and AI models learn to translate more effectively. It's like to Rosetta Stone of our day.   

But then, the narrative takes an unexpected turn.  

Shanklin continues, "If you're like me, that approach may raise your eyebrows." Raise my eyebrows? It turns out, we should be concerned about a Christian bias toward a biblical worldview in our AI models. There's also a concern that because so many of the audio recordings are done by males, there should be a concern for male bias being trained into the AI models. He assures his readers that we need not be concerned because the constraints of this system compared to other systems kept the model safe from this kind of bias.  

This raised more than just my eyebrows; it raised two primary concerns.

First, the article speaks highly of Meta's desire to translate material into local, native, heart languages. Anyone with a goal like that is standing on the tall shoulders of those who came before, and no group of people has devoted more time, money, and effort to translation than Christians. Christians have also been highly involved in literacy and education in other parts of the world, maybe more than any other group. The material wouldn't be available to train AI models without the Christian's profound desire for translation with solid roots as far back as the Sixteenth century. What should raise my eyebrows is the lack of any appreciation or respect for the Christian researchers and innovators who have come before.  

Second, the spector of bias is inescapable. Are we not aware of a bias for things we're biased against? If the author thinks my eyebrows should be raised because of discrimination against particular data sets in multiple languages across multiple groups across numerous centuries, we may see his bias. Furthermore, no data fed into these models is neutral. There is no unbiased data. If it's audio read by a human, it will be read by a woman or a man or a man claiming to be a woman or a woman claiming to be a man, or a person who is confused about such things, a male child or a female child, or another computer with no gender. The read content will be intended to entertain, educate, or persuade. In one way or another, all data will contain bias.    

The only way we can really deal with bias when working with this much data and AI machines is to be aware of bias. Statements like "raised eyebrows" shows bias, and that's fine. The author doesn't want any Christian bias, likely because the author is against Christian beliefs and Christian thinking. If we flipped the context, would he still have included a statement about raised eyebrows? Adolf Hitler's Main KampfThe Communist Manifesto by Karl Marx and Friedrich Engles, Timothy McVeigh's manifesto, including his "Essay on Hypocrisy," the script for the 1984 Terminator movie, and "Baby Shark" lyrics have all been uploaded to ChatGPT. Should that raise eyebrows?  Might that be bias? (And also, might that give AI more training we may not want AI to have? Yes, I recognize my bias.)  

In the final analysis, I am pleased to know that all the translation work that has gone into translating the Bible is not only providing God's Word in other languages but also helping train machines to learn new languages. If Meta’s AI model imbibe some values and morals from the Bible, perhaps the much-feared AI apocalypse may just be averted. In any case, it’s good to see Facebook finding some value from the Bible.

Covenantal and Dispensational Theologies

If you are not familiar with the differences and nuances between covenantalism and dispensationalism a four-views book is a great place to start. To address how the Bible fits together—either in continuity or discontinuity or something in between, Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture hits the mark. Brent Parker and Richard Lucas do a wonderful job with a helpful and concise introduction to the positions and the discussion. Then each contributor provides and argument for one of four positions and responds to each of the other three contributors. The contributors are Michael Horton (Covenant Theology), Stephen Wellum (Progressive Covenantalism), Darrell Bock (Progressive Dispensationalism), and Mark Snoeberger (Traditional Dispensationalism). Covenantal and Dispensational Theologies was published in 2022 by IVP Press.

Landmines in Systematic Theology: Creation

What are the landmines in the theology of creation? There are many! These differences have greatly divided churches. There are even entire ministries dedicated to the issues and landmines in the theology of creation. In this episode of Salty Believer Unscripted, the Bryan Catherman and Josiah Walker discuss many of the debates and challenges of the creation account, what the Bible says about the mines, and the disagreements within the Christian Church. It’s a complex issue with complex question. Listen to this episode wherever you listen to your favorite podcasts, or listen here:

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Landmines in Systematic Theology: Course Correction

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman come to realize they can’t cover systematic theology as it should be in a 20-minute podcast format. It’s just too difficult to go through systematic theology well in 20-minute bits. Therefore, they are making a course correction, adjusting now to look at the landmines and the stuff of controversy. Instead, they discuss the controversies. What are the hot buttons in Christian theology? Listen in and find out.

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Pastor, Can I Speak To You About Tactical Gear?

Sometimes I feel like I've lived two different lives, or at least dwelt in two worlds. It gets extra strange when those worlds collide. Years ago, I was an Army Staff Sergeant in Iraq. Today, I am a theologically-trained pastor in Utah. Last Sunday, I needed the realities of both.

By God's grace, Ukrainian refugees have not only started attending Redeeming Life Church, but some have also become members. My sermons are translated into Ukrainian so those who struggle with English can pop in an earpiece and hear a real-time translation. We have a class in Ukrainian. We're making friends and learning so much. And we have all the expected joys and struggles of a multicultural church body.

On Sunday, one of the Ukrainian fathers and his wife approached me. He asked me something in Ukrainian. His wife translated. "Pastor, may I speak with you as a soldier."

I know that part of his story involves serving in the military of the Soviet Union, and he fought in Afghanistan. I did not know what he was about to say or ask. As the conversation went on, I learned he needed help buying first aid equipment and replacement tactical gear for family members and friends on the front lines in Ukraine. After more than a year of battle, their gear is worn out, and first-aid bandages are scarce.

We went to my office, and I pulled up my computer. We opened ChatGPT, Google Maps, Amazon, and Facebook. We examined photos of Ukrainian soldiers on Facebook to see what gear they are using. Some wear much older-style load-bearing equipment (web gear) I used in my earlier Army years. Others had newer tactical gear, not unlike what I wore in Iraq. Using ChatGPT to translate more detailed information, an old soldier from the Soviet Union era and an American veteran, 20 years removed from the fight, viewed pictures of their gear, searched on Amazon, compared various options, and then I pointed him to a vast Army-Navy Surplus store in our area.

I can't shake what is happening. God is using experiences from my past to bridge me to people in the church who are in great need today. We have refugee people struggling with PTSD, others afraid for their family and friends who remain behind, and all trying to lead their families through starting over in a strange new world.

And also, I am broken over the great need. I was in OIF I when shortages meant we were issued only one SAPI plate (armor) and had to decide if it would protect the front or back. We didn't have up-armored HMMWVs. We felt the shortages, but that didn't last too long. These guys are fighting for their homeland, and there's no end on the horizon. Now, I'm ready to scrape together all my nickels and dimes, open a lemonade stand, and figure out how to get my new friend's family members the first aid bandages they need, and maybe some tactical gear to stay safe.

What Happens When Popular Pastors Retire?

Sometimes popular pastors and preachers retire from full-time work at a specific local church and there’s no issue. The church finds a new lead pastor and the ministry continues with little to no problem. But sometimes a church has built the ministry around the popularity of the pastor or preacher and the church suffers greatly when the man retires. How should we think of this? Is there anything that can be done? Bryan Catherman and Josiah Walker really don’t know the answer, but they think about it and discuss it in an open conversation. Listen in and see what thoughts you might have on the topic as they discuss the topic on this episode of Salty Believer Unscripted. Listen wherever you get your podcasts or listen here:

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Preachers Should Listen to Preaching Weekly

A preacher should listen to preaching. He does this not to help him preach better (although that is a possible byproduct) but to listen to the preached Word. Most preachers can make a biblical argument for the power of preaching, God's intention for the sufficiency of the proclaimed Word, and how that proclamation changes lives. In some circles, preaching is understood as a part of the ordinary means of grace. So if the preacher believes this for those who hear his preaching, he should also seek out and listen to good preaching weekly for himself. 

Imagine my concern when I asked a young professor with a doctorate in homiletics who he regularly listens to for his edification, and he said he didn't. Instead, he listens to a podcast of various biblical scholars discussing Scripture. Another pastor once said he goes to an annual pastor's conference where he can hear four or five sermons. "This is great," I remarked, "but what would you say to a church member if the only time she listened to preaching was at a weekend conference?" Both of these preacher's views demonstrate a low opinion of preaching.  

Inevitably, I'll go to conferences or annual meetings within my denomination, and there will be as many people chatting in the lobby as in the main room during the preaching. Typically, the younger church planters and their network leaders are in the foyer while the seasoned pastors sit under the preached sermons. How telling! Sadly, I've spent too much time in the lobby when God could have significantly blessed me through preaching of his Word. As a church planter, I needed God's Word preached by a faithful pastor in the trenches far more than I needed what little I got in the lobby from other church planters.  

Recently, I watched a national pastors' conference packed full of preaching. When it came time to elect the Pastor's Conference President for the following year, pastors poured in with their favorite preacher-guy to get him elected. Even on the live stream, you could see them taking selfies with their hero-preacher. They were talking and cutting up in the back of the room while a brother was preaching. Yet, the hero and his fanboys all claim they are serious about the preached Word of God. Their actions spoke otherwise.    

Here are some tips for preachers that I've found helpful. And I believe they'd be beneficial for non-preachers too! 

1. Develop a habit of listening to preaching every week. We know it's better to be at worship services than not, but it's different for the regular preacher. It's also better to have a steady diet of sermons than not. Therefore, the preacher needs to find ways to get a steady diet of preaching. The diet may not be the best (because it's recorded, for example), but a weekly habit will prove valuable over the long haul. 

2. Seek opportunities to sit under live preaching. It's much easier for a preacher in a church with a plurality of preaching Elders to sit under live preaching, but not every preacher has that, and it is rare to have that every week. Make an effort to attend conferences where the Word of God is preached. Try setting up a monthly meeting of preachers where one of the group preaches to the others and trade-off. Or even find a mid-week or afternoon, or morning service elsewhere you can attend to sit under live preaching.  

3. Leverage Technology. While it's always better to be in the room with other brothers and sisters sitting under live preaching, that can't always happen for the preacher. But we live in a beautiful time of technology. Install apps or subscribe to podcasts of sermons. Since the recordings are missing aspects of the live preaching, listen to two or three sermons per week. It won't ultimately make up for the lack, but it will help. 

I hit a point while church planting when I felt empty and malnourished. I didn't feel this way while on staff at another church. What happened? Many were telling me, "church planting is hard work." The hard work is actual, but it's no excuse for spiritual malnutrition. Rather than be encouraged to sit under preaching, I was given more books about hard work and sent to conferences where they gave me "best practices" for doing the hard work. I was invited to lunches with other church planters, where inevitably, we'd all compare ourselves to one another and then hear more tips for doing the work. Oh, how I could have used a faithful, biblical sermon from the Word of God at those lunches!  

I eventually realized that I needed to sit under preaching. So I determined to seek opportunities to sit under live preaching and found some here and there. I downloaded some apps and subscribed to some church sermon podcasts nationally and locally. I went back and watched all the T4G sermons on Youtube. It was great, but then a week passed when I didn't listen to a sermon. Then two. Then a few.  

Early in my Christian walk, I learned that the best way to read the Bible and develop Bible reading habits is to have a plan. Thanks to read-through-in-a-year plans, I've read the Bible many times, sometimes even two or three times a year. Habits were formed and kept. I started tracking my progress. It's not legalism but a way to help me stay accountable. If I miss a day, I notice and get back to it. I'm also highly encouraged to see the fruit of faithful plodding.  

Shortly after COVID hit, I decided I needed a plan to sit under the preached Word. I needed a way to track my regular progress. At the time of this writing, I'm reflecting on the 3rd anniversary of the start of my tracking. I've listened to 408 sermons preached by 87 different preachers. I know thirty-two of those men and call them friends, most of whom pastor (or pastored) locally. Some preachers are more well-known, and some are obscure. Some men are dead, or if not, the sermons I heard were preached long ago. Some sermons were preached only days earlier or live-streamed. Some were heard in person, in the room. I've listened to some great and some less-than-great preaching, but most of it was faithful. It works out to 2-3 sermons per week, but in reality, it was typically only one sermon per week when I sat under live preaching and four or five on the weeks when I didn't. And through all of it, my soul has been incredibly blessed by the preaching of God's Word.  

The bottom line is that if Christians should listen to weekly preaching, the preacher must too. He should listen to others preach the Word every week. And today, that's not too tough to do, even for the preacher. Faith comes by hearing (Romans 10:17). Christians should listen to their pastors every week. The preacher should be wise enough to find good preaching to sit under every week. It can start today.  

Persuasion in Preaching with Robert Kinney (Part 2)

Bryan Catherman and Josiah Walker hosted Robert Kinney on Salty Believer Unscripted to discuss persuasion in preaching. It was a long conversation so we broke it into two episodes. Robert is the Director of Ministries with Charles Simeon Trust. He’s also an Anglican minister in Vienna, Austria. What is the necessity of persuasion in preaching. Why is argument and a structure that reflects and argument necessary for any sermon? How do we get to correct biblical argument from the Text? Listen to Part 2 of this conversation on Salty Believer Unscripted wherever you listen to podcasts, or listen here:

Go back to Part 1 of this podcast here.

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