"The Story" Series

While Jared Jenkins and I were recording the first edition for the new Salty Believer Unscripted podcast, we discussed some things about our seminary experiences that really changed us.  These where the big mind-blowing things of seminary.  One of those things was coming to understand the meta-narrative of the Bible.  That's a fancy way of saying, "The Big Story."  This is God's story, or the story of the redemptive history of God, or as Jared says, "God's plan for everything."  (If you missed that first podcast, you can see the video here or listen to the audio by subscribing to the podcast.)

I started thinking about The Story and felt that maybe I should teach an informal class on it.  Jared seemed to have the same thoughts because he started a class for the youth he teaches.  Then I received an e-mail through the website asking why we both said that understanding The Story was so great but then said nothing else about it.  Therefore, we are starting a series on The Story.  You can listen to the introduction to the series here: The Story, Part 1.

In addition, we discuss some ways you can learn The Story better.  One of those ways is to pick up a good children's Bible that actually tells the story well.  A previously written post titled "Choosing a Bible for your Kids" will help you identify a good selection. (Information about he Bibles we discuss in the podcast can be found in that post.)  The other thing you can do is start reading the Bible chronological order.   Under the "Useful Websites" heading on the Resources page of SaltyBeliever.com, you'll find some links for reading plans.  Any of those will do if you select a chronological plan.

I pray you find the podcast fruitful.  If you're not subscribed, please subscribe.  I also hope you'll join us by subscribing to the audio (and video) podcast feeds.

Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same.  

And as always, if you have any questions or comments, please don't hesitate to contact me.  We'd love to hear your feedback on this!


*Photo taken by Flickr.com user NCinDC, and is used by permission.

Francis Chan, Church Planting, and the Tenderloin

What's Francis Chan been up to these days?  He's church planting in a very tough part of San Fransico called the Tenderloin.


As we look at poor and struggling neighborhoods, the best thing that can happen for the people in need is Jesus.  We can feed the poor, build schools, and drill wells, but if it's not done in conjunction with the gospel, it won't likely have the long term and powerful change like the real life transformation that Jesus does to the heart.  We have the power, resources, and ability to feed and provide for people, but we can not turn hearts made of stone into living, beating, life.  But Jesus can, and he does. 

When it comes to planting churches, this is a great idea to reach communities like the Tenderloin.  Only a couple blocks from the Tenderloin is a building with 400 apartments.  I'm familiar with this building.  In the basement is a Starbucks and a building guard.  The people living in this building are much more affluent than those in the Tenderloin.  This model could be the same there.  There easily could be a church in the building where the pastors live there too.  Where community groups don't require any driving.  Can you imagine it?  Will you pray for it?  

It is not the same in much of Salt Lake City because most of the city does not live in multi-dwelling apartment buildings, but creative thinking and willing, faithful people of God can and will be a part of the Church building and planting of Jesus.  As Jesus builds his church all over the world, please pray for more workers.  

“The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest."  -- Jesus (Luke 10:2)

Unscripted: Sean Patrick

Salty Believer is starting to get up on it's feet with this, the third installment.  I'm thrilled to see this thing moving forward and I hope people are finding some value in these podcasts.  This particular podcast is an audio only version, which is what most will be moving forward. 

There's a part of me that wishes the production was better and the technology could help me create podcasts with better technical quality; yet at the same time, there's something about the rawness.  And by only using a smart phone to record, any time and any conversation might make for a good podcast.  I'm playing around with upping the file size and quality and doing a little editing to the opening and closing--meaning having some kind of intro and something that concludes the thing.  We'll see.  Maybe it's not necessary?

This week on Salty Believer Unscripted, Bryan interviews Sean and they discuss insights gained from Sean's 12 years in ministry.  If you'd like to listen in, you'll need to subscribe to the Salty Believer audio podcast.


Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same. 

The Wrong Savior

I find it amazing how many people watch this video (or videos much like this one) and see the ideas contained within it as their salvation.  I have even had people calling themselves Christians say to me that this video is Christianity.  If that's true, than their flavor of Christianity seems to be missing the most important part of the Bible--Jesus, the Savior of the world, the one and only source of our salvation.

We often hear this kind of message from Hollywood and the music industry.  There are shelves of books that push this same story.  Sure, we get excited and hopeful because we want to live in a perfect world.  We are wired to want more than our depraved nature can offer. 

Watch this video.  It's the message the world provides for hope, but notice what's missing.  Notice what is provided as the substitute for the salvation presented in the Good News of the Bible. 


I can see how we would all desire such a thing, but this idea seeks a false solution because it offers a false savior; the idea of this video is the worship of an idol, a false god.  And as we look at this presentation, we must ask ourselves if this idea has ever been achieve in the past and if it can really ever be achieved in the future apart from Christ.  Can greed really be eliminated from our existence when its very existence is so apparent even among babies who are unwilling to share their toys?

Salty Believer Unscripted: Worship with Sean

Our next edition of Salty Believer Unscripted is out and it's a discussion around worship.  Specifically, Sean Patrick and Bryan Catherman talk about worship at Risen Life Church.  Pastor Sean is the Worship Leader there and he shares some of his thoughts about what he does week in and week out.


Sean will be a regular participant as the podcast goes on.  In fact, he'll be back next week in the first audio only podcast of Salty Believer Unscripted. 

I hope you'll join us by subscribing to the audio (and video) podcast feeds.

Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same. 

Check back next week for a conversation with Pastor Sean Patrick on who knows what we'll be talking about.

Prayer: The Timeless Secret of High-Impact Leaders by Dave Earley

Prayer matters. Prayer matters even more to the effective leader. In his book, Prayer: The Timeless Secret of High-Impact Leaders, Dave Earley argues, “If leaders want to lead well, they must pray well” (x). Earley surveyed “many of the best-known names in the Bible and church history” and discovered that “all had a marked spiritual impact” (179). Examining the available evidence of their lives he also discovered that all of them had a powerful, vibrant, significant lifestyle of prayer. “It is my conclusion and conviction,” writes Earley, “that prayer is the timeless, and often overlooked, secret to high-impact spiritual leadership” (x). While his subjects also held attributes such as fearless faith, vision, and fervent passion, their prayer lives were (and still are in the case of the living) the common denominator (x). His selected list of high-impact leaders includes 16 leaders from the Bible and 61 from various times throughout Church history (180-182).

Without question, Earley penned Prayer: The Timeless Secret of High-Impact Leaders to influence leaders to pray, pray more, and pray well. He is passionate about prayer, arguing, “Prayer must be prioritized and practiced to achieve maximum impact” (x). In the fashion of a seasoned pastor and professor, Earley subtly opens each chapter with examples and arguments for his position followed by some practical advice and instruction. The first chapter opens with an argument for the value of prayer and the last couple chapters conclude the work by offering some best practices and a worksheet tool. Through the larger middle portion of the book spans instruction and exhortation on nine subjects like making time for prayer, praying for specific people and problems while also teaching others to pray, fasting, and being bold in prayer. He even spends a few pages dealing specifically with the various parts of a prayer.

Earley’s passion for prayer is infectious. His teaching is informative and practical. As one reads, it seems possible that Earley’s work will single-handedly reverse many of the statistics showing how little pastors pray (1-2) because one cannot put this book down after reading even a single chapter without feeling compelled to pray, pray more, and pray well.

Through Prayer: The Timeless Secret of High-Impact Leaders, Earley has provided encouragement and training that is valuable to more than the pastor-leader, he has provided a book for all who call upon the name of God. For example, as the topic of prayer saving time is addressed, Earley writes, “Prayer allows God to do more in days, hours, minutes, or even seconds than we could accomplish without him in months, or even years, of work” (5). Having enough time to accomplish all that needs to be completed is not a problem isolated to pastors. The guidance about making time to pray is practical for everybody who desires to pray and be effective for the Kingdom. The chapter covering how to turn problems into prayers is also widely applicable to all. “High-impact spiritual leaders pray differently than more common folks;” writes Earely in regard to leaders, “They pray with greater boldness. They come to God with confident courage” (111). This statement is not only for those in the position of a leader or pastor; it applies to all believers. The separation between the high-impact leaders and the “more common folks” is not position but prayer, and this is the most valuable aspect of Earley’s book. The over-arching point is that it is prayer that makes the leader. Rarely is this idea taught or practiced but Earely not only makes the point, he makes it well.

A second key value found in this book is how it applies to all situations. For the serious leader who already practices an active prayer life, there are still big challenges found within the pages of the book. Martin Luther prayed for two hours a day, every day; but he would pray for three hours if the day were going to be an especially busy one (5). It is highly unlikely that today’s typical leader prays this much so this could be read as an encouraging challenge to increase pray time even more. The same is true of the person who prays very little. In the chapter on fasting and prayer, some examples provided center on forty-day fasts. These, like Luther’s prayers could be seen as a challenge to fast in significant ways. Yet, other examples are provided along with instruction for one-day fasts, providing a challenge for those who do not fast at all. By providing examples, challenges, and instruction that speaks into the lives of everybody, the book is valuable for everybody.

Despite all the praise for this book, there is one criticism. Earely writes in such a way that a reader with poor theological grounding may come to the conclusion that prayer is a formula to get what one demands regardless of the relationship with God. God almost becomes a magic genie and prayer is the Christian way to rub the lamp. For example, through a few examples of revival, a reader lacking in a specific understanding of who God is may not see that it is by God but through faithful prayer that revival came to campuses or that John Hyde was blessed to witness so many salvations (41). Instead, this reader may draw the conclusion that God had to respond with revival because a person asked for it. There are no examples of missionaries who prayed but were told no. With the exception of Jerry Falwell’s first fast that does not end with the expected results and concludes with Earely’s statement, “God is not an ATM into which we put prayer and/or fasting and automatically get back what we want,” Earley fails to deal with the relationship that allows the prayers to be heard and he rarely ever deals with situations when God says no (103). This oversight however, is slight in light of the fantastic and valuable content provided by Prayer: The Timeless Secret of High-Impact Leaders.

This book is on my "must read" list for anybody I know who wants to do ministry well.  Pray matters.  I highly recommend this book!

___

Earley, Dave. Prayer: The Timeless Secret of High-Impact Leaders. Chattanooga, Tenn: Living
Ink Books, 2008.

* Purchases from this website help support this ministry.  This review was originally part of work done toward the completion of an M.Div.  It has been redacted for the purposes of this review.  

Salty Believer Unscripted Podcast

Over two years ago, SaltyBeliever.com started as a repository to dump seminary papers and interesting discussions, but quickly it turned into something more--a ministry in-and-of itself.  I've received many e-mails with questions, comments, and prayer requests simply because of the existence of this website.  People have potentially been introduced to Jesus.  I've made new friends.  I've also engaged in various conversations playing out in theological or ministry circles through the use of these postings.  By God's mercy and grace, this website grew into something so much more than I expected.  I am thankful.

Therefore, I'm pleased to see this website taking another step closer to a dream I've held for some time.  With the help of others, I'm starting a podcast of unscripted conversations about ministry, theology, seminary, and whatever else may come up in the course of time.  Three Salty Believer Unscripted conversations are already scheduled, with the first one publishing today, and I anticipate many, many more to come.

Pastor Jared Jenkins helped me with the inaugural Salty Believe Unscripted podcast and it was a lot of fun.  While most of the podcasts will be audio only, this one is audio and video.  The idea was to set up our extremely low-tech equipment and chat for about 15 minutes, but with the conversation being so interesting and the clock behind me it went a little longer than I anticipated. I've toyed with the idea of creating an intro and doing more in the tech area, but at the moment, I'm content to simply roll with this low-production style. (The audio podcasts will basically start with the button on the smart phone is pressed and end when the recording is stopped.  How's that for easy!)

The topic of conversation for this session of Salty Believer Unscripted:  Seminary.

* This video, others like it, and many other resources are available here.

I'm sure Jared will be a regular participant as the podcast goes on and he's already stated that he has some ideas for more conversations.

I hope you'll join us by subscribing to the audio (and video) podcast feeds.

Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same. 

If you have ideas or questions, please don't hesitate to contact me and share your thoughts!

Check back next week for a conversation with Pastor Sean Patrick on worship.

So Much Bigger Than Politics

January 25, 2012
About three months ago, I asked the people supporting my ministry in Salt Lake to pray for 100 new believers in Utah every time they see or hear the name, "Mitt Romney."

The response has far surpassed my expectations.  Now, not a week goes by that I don't get an e-mail or text message about how much people are praying and excited to do so.  Rather than getting overly involved in the faith debate about Romeny's LDS religion or the "Are Mormons Christians" arguments, they simply ask God to address the bigger issues by saving 100 more people in Utah.  And the beauty of it is this: the better Romney seems to do in the political arena, the more media he receives. Then as people see his name more often, the more they engage in prayer, asking God to intervene in the spiritual arena and change lost hearts of stone into living hearts of flesh. 

Regardless of how you may or may not vote, isn't the advancement of the Kingdom through the transformation of people's lives so much more important?  In light of the bigger picture, don't the debates, candidates, and polling numbers just seem kind of small?  Wouldn't you love your time, energy, and focus to be about something so much bigger, something so much more significant?

I thought I'd share this with you on SaltyBeliever.com (another of my ministries), but I'd also like to ask:  Will you join me in praying for 100 new Jesus-worshiping believers in Utah every time you see or hear the name, "Mitt Romney"?

If you're already praying this prayer thank you!  If God is calling you to support the ministry work in Utah in other ways, please don't hesitate to contact me, and together we can find ways for you to answer that call.

May God Bless you,
Bryan Catherman
SaltyBeliever.com

Community: Are you Known?

It seems our world is getting faster and faster, built on connectivity and connection.  We can now be connected to everybody, anytime, everywhere.  But are these connections real?  How many friends do you really have?

Are you known, really known, by others?  How many people do you know in deep, meaningful ways?


Community groups are one way to get to know other people.  Through getting to know others, you can begin to form relationships of substance.


* This video, others like it, and many other resources are available here.

Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same. 

Praying for Those Who Fill Empty Seats

One of the best "problems" for any church to have is to run out of space.  More people than chairs. More demand than supply.   Sometimes this means starting another service, buying more chairs, acquiring another building, or planting another church.   My church is growing and will, by the grace of God, continue to have this "problem," so we had a Chair Repair Party.


The Chair Repair Party gave us a few more rows and some more empty seats to fill.  It is exciting to think about who may one day sit in the additional seats.  And it should excite us.  Churches should be praying for people to fill their empty seats.  Believers should be continually looking for more metaphorical chairs to set in their own lives and they should be praying that God will fill the seats. 

I recently heard of a church that is so full each Sunday, a fire marshal has to stand at the door and count the people as they go it.  As soon as the building is full to its maximum capacity, no more people can go in.  I believe this happens because the people of this church pray.

Could you image what the world would look like if every church had a fire marshal outside the door counting?  Could you imagine what your community would look like if every time you set a new seat it was filled that week?  Could you imagine the magnitude of a church filled to capacity, no more seats?  Pray.

Pray.


* The above video, others like it, and many other resources are available here.

Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same. 

Lectures to my Students by Charles Spurgeon

Charles Haddon Spurgeon (1834-1892), author of Lectures to my Students and The Treasury of David was not only a Pastor’s College instructor, he served as the director of the Stockwell Orphanage and the senior pastor of the Baptist Church of New Park Street in London which eventually moved to the 6,000-seat Metropolitan Tabernacle. Preaching more than 1,900 different sermons to large crowds even by today’s standards, all without the benefit of amplification, Spurgeon was dubbed the “Prince of Preachers.” Although Spurgeon had not obtained a formal seminary education, his achievements, leadership, preaching, and faithfulness formed enough of a resume to warrant his teaching at the Pastor’s College, a school Spurgeon founded for hopeful preachers. Lectures to my Students contains twenty-eight of Spurgeon’s lectures.

Lectures to my Students contains no introduction of explanation; it simply starts with a lecture titled “The Minister’s Self-Watch.” Spurgeon affords his reader nothing but the content the students received. As the present-day reader must imagine the context and time period in which Spurgeon was teaching, it is to be expected the he starts with what a man of God is to be. Spurgeon begins his first lecture with salvation and character. From there he moves to the call to ministry, and once these two matters are behind him, Spurgeon is off and running. Speaking to a group of potential pastors, the topic of every lecture centers on what it takes to be a good and successful pastor. He deals with prayer, preaching, continual growth over a lifetime, and many other aspects of ministry. Although he shares few personal stories, it is clear that Spurgeon is teaching from his experience; and by drawing from examples of his day, he is no stranger to what was happening in the Church around him. His approach is serious, as he understands the weight of what his students are training to become. “How diligently the cavalry office keeps his sabre clean and sharp;” writes Spurgeon, “every stain he rubs off with the greatest care. Remember you are God’s sword, His instrument—I trust, a chosen vessel unto Him to bare His name. In great measure, according to the purity and perfection of the instrument will be the success. It is not great talents God blesses so much as likeness to Jesus. A holy minister is an awful weapon in the hand of God” (8). Spurgeon writes each lecture just as a skilled blacksmith would forge a steel sword. His arrangement and progression of thought serve to sharpen the student and the reader in preparation for the task of the preacher.

If the reader keeps the context in perspective, Spurgeon has much to offer. This is to say that while he does not write to modern matters such as the constant eye of the Internet, today’s great study resources, amplification, air conditioning, and the like, his timeless, right-to-the point comments should still hit very close to today’s preachers. For example, Spurgeon writes, “Ludicrous results sometimes arise from sheer stupidity inflated with conceit” (99). Elsewhere he writes, “Sermons should have real teaching in them, and their doctrine should be solid, substantial, and abundant” (70). Early in the lectures he says, “The minister who does not earnestly pray over his work must surely be a vain and conceited man” (48). This kind of teaching is both practical and real. It hits the mark. Clearly this is a man who stood in the pulpit week-in and week-out and most comfortably would teach not from theory but from experience. This is also apparent in the simple advice he offers his students, such as, “A very useful help in securing attention is a pause” (138). It does not get any simpler and yet at other times Spurgeon digs deep into the necessary life and practice of the minister.

One difficulty of Spurgeon’s lectures is his lack of room for any way other than the “Spurgeon way.” Starting on page 129, Spurgeon addresses the atmosphere of the room. Rather than discussing ways to work toward creating an environment that is favorable for the Sunday service, he expresses that the room for preaching should have fresh air and open windows. He rails against architecture that does not allow for high, lofty ceilings or windows that open. This seems to be where his point ends. The student in England who has the benefit of a well-built church building may gain something from hearing that he should open the windows, but the preacher serving in-hiding among an unfriendly nation or the minister who is reduced to preach in a basement or warehouse or even in a stuffy stove-heated tent gains nothing from this teaching. The opportunity might not have been missed had Spurgeon shifted from practical teaching to the theoretical teaching. This shift may have produced a teaching that could have been more applicable across the many circumstances of the Church. The lesson might have produced more fruit had it examined the theory behind the right atmosphere. However, Spurgeon remains in the practical-style through all of his lectures. While the practical experience-based lecture is a great strength, at times it also serves as the book’s greatest weakness.

Despite some of the datedness of Lectures to my Students and some of the missed opportunities, Spurgeon’s work is still a deep well of great information. It is convicting and hard-hitting where it needs to be and then light and humorous at other times. These lectures are a treasure to the both the pastor-preacher in training and the long-time minister alike. Lectures to my Students should be a mandatory addition to any pastor’s bookshelf.

____
Spurgeon, Charles. Lectures to My Students. Grand Rapids, Mich: Zondervan, 1954.

Bible Reading Plans

It's good to be reading the Bible daily and it's even better to have a plan. 

Many free plans are available that help people read through the Bible in a set given period of time.  Some Bibles offer suggested reading plans in an appendix.  Most of these plans will take a reader through the entire Bible in a year.  A year is a nice duration because it works out to about 3 to 5 chapters per reading, or about 20 minutes a day.

There are a number of different ways to go through the Bible.  It could be that your program starts on the first page of Genesis and ends on the last page of Revelation (the first and last books of the Bible).  There are some that will read something from the New Testament and something from the Old.  Or it could be more detailed, maybe something from the books of history, something from the wisdom books, a bit from the books of the prophets, then the gospels, epistles, and so-on.  Or chronological by event or by when the book was authored. 

There are many programs available on-line.  Bibleyear.com will allows you do develop your own 1-year program, taking into consideration translation and the type of read through you'd like to do.  It also has start dates on the 1st and 15th of every month.  You might have software on your computer or an app on your phone that helps guide you through a regular reading.  You can also find resources for reading plans on my resource page.

It's important to be reading and it's much easier to do it with a plan.  If you've never done it before, make this the year that you read the entire Bible, or if you've read the Bible 40 times, it's time to make it 41 times. 

I highly recommend a chronological reading so you can see the "big picture."

Two Years of SaltyBeliever.com

As 2011 is now behind us, SaltyBeliever.com celebrates its second anniversary.  This website officially launched on January 1, 2010 and the first year was a success.  Looking back on that first year, I set some goals for the second year.  Some where achieved, some where not.

How did the site do in 2011? 

For starters, the SaltyBeliever.com saw an increase in traffic this year over last year.  There were over 20,000 visitors with nearly 60,000 page views to date, representing 141 countries.  2011 produced 73 new posts for a total of 225 published posts to the site. After two years, nearly every book of the Bible has been quoted.  More book reviews were offered, with the most popular to date being a chapter by chapter review of Rob Bell's book, Love WinsKnowing Jesus Through The Old Testament By Christopher J.H. Wright was a close second.  68 comments or questions were generated through the "Contact me" form and I have lost count of how many e-mails or other messages were sent to me as a result of Salty Believer in 2011.  I wish I could say all were positive and encouraging, but this is not the case.  I created a Resource page with lots of videos, audio files, links, book recommendations, and other useful material.  A video and audio podcast were created (subscribe below).  And I hope the material posted in 2011 was more accessible.  It was my hope to provide practical information, not just seminary work. 

Where is the site headed for the its third year?

 As we move through 2012, I will complete my seminary education.  I am working full-time in ministry and have some friends along for the journey.  Therefore, I hope the site will become even more practical.  I have a strong desire that, God willing, I will be able to start posting more podcasts and videos, many featuring other people in ministry as well.  I don't have any other goals for the site other than to continue posting thoughtful material that brings salt and light to Salt Lake, Utah, and beyond.

Thanks for reading. Soli Deo gloria!

Bryan Catherman


Subscribe to the Salty Believer iTunes Podcasts: Video | Audio
(Non iTunes: Video | Audio)
* While there may be some overlap, the content of the Video and Audio Podcasts are not the same.  

Imprecatory Psalms and Inspiration

I was recently asked,  “How can the imprecatory psalms be part of the inspired Scriptures communicated to us by a good and loving God.”

This is a good question and one worth asking, but it is important that the motivation behind such a question is correct.  It is also important that we are seeking answers to the right questions.    

An imprecatory psalm is one in which the psalmist asks that God curses the psalmist's enemies.  These are psalms of anger or wrath.  Examples include Psalms 35, 55, 59, 69, 79, 109, and 137.  

Getting back to the question at hand, we must first deal with some underlying issues found within this type of questioning.  First, it is not the duty of man to judge what should or should not be inspired Scripture.  If it were our responsibility, our Bibles would be substantially thinner as we would remove every verse we do not care for or find difficult.  Instead, man, through the guidance of the Holy Spirit identifies what is and is not the inspired Word of God.  Second, God is infinitely bigger than the attribute of love as man defines and then places upon God.  It is not our responsibility to define God or his love.  So you are left with a couple of decisions: you can accept that the imprecatory psalms are indeed inspired Scripture or you can reject this notion, and you can accept that God is indeed good and loving as his inspired Word claims or you can reject this idea as well.  

At the root of this question is a much bigger question.  It is not about inspiration of Scripture, but instead about a paradox.  How could God allow this kind of prayer to be a part of his message to his creation?  How could a good and loving God put his endorsement on such difficult language when the New Testament clearly teaches that we should love our enemies?  As we look at Scripture we find many more situations like those of the imprecatory psalms.  In these situations our understanding suggests a paradox, but our ways are not God’s ways and our understanding is not God’s understanding.  We do not have the right or authority to place ourselves above God and then dictate what God should or should not do by our standards.   God sovereign functions by God's standards. 

We must also realize something else about these imprecatory psalms.  God, by putting his endorsement upon these psalms and in fact breathing out the very words, is giving us a glimpse into prayers of man.  These men, through deep emotion, are able to go to God with any petition, even if driven out of unhealthy or sinful motivations.  These men are also leaving their case with God.  They make the petition.  It is then up to God to say, "yes, no, or later."  That being said, what we do not see is what God actually does with these enemies.

We are like little children.  Sometimes children ask things of their parents that may seem unreasonable or outright awful, yet in the case of children and parents, we understand what's going on.  Think about how many times a young boy has wanted his father to beat the living tar out of one of this boy’s young enemies.  Could you imagine it, a 220lb father kicking the crap out of a 6-year-old boy?  But just because the boy asks, doesn't mean it will happen.  Now image that the boy did ask and sometime later the father retold the story to make a point or teach his children something. Would we place judgment on the father for telling the story?  Would we assume that father said yes to the boy's request or even totally endorsed the boy's request?  The father could be retelling the account as a way of teaching something real and good about the relationship between the boy and the father, or maybe about the trust and care that the boy knows the father gives him, or even that the boy fully understood the father's ability and might.  If we first place judgment upon the father for retelling the story, we may actually miss the point the father is trying to teach.  If this is the case between a father and a son, how much more might these imprecatory psalms be something more between the creation and the Creator?  It may not be about our standards that we want to place upon God; it could be God showing us something.  Don't miss the point of these imprecatory psalms because they would be something you would prefer to cast judgement upon.


* Photo of barbwire by Louis Parravicini. Photo of father and son by Sarah Horrigan.  Both are used by permission. 

Being Martha AND Mary

The Church is full of people and people tend to be wired differently.  As people of drastically different wiring come together, sometimes there is a desire that we all approach Jesus the same way.  When we don't, there can be some grumbling.  Luke records the story of two sisters that seems to help us understand how we are to come together. (It's found in Luke 10:38-42.)


Are you a "Martha" or a "Mary"? 

If you're a Martha, I'd like to invite you to seek out opportunities to be a little more Mary.  If you are a Mary, it is time to look for Martha-style service opportunity.  


* This video, others like it, and many other resources are available here.

What is the Gospel Call?

What is the gospel call? Well, first, one must ask, "what is the gospel?" The gospel, in its simplest terms is this:
1. All people sin and have sinned (Romans 3:23)
2. The penalty for this sin is death (Romans 6:23)
3. Jesus died to pay the penalty so we may have right standing with God (Romans 5:8)

This is the good news! This is the gospel!

Now then, what is the gospel call? The call is like a summons from the King. You receive this summons and when you open it it is the gospel and it is written for you, to you, personally. The summons or call is God's way to reach out and draw us to himself. He is calling us to something more. He is calling us to transform up. His calls brings life.

The short video is further explication of the gospel call. I hope it spurs on more thoughts. I hope you have a conversation with others about the gospel call. If you would like to discuss this with me or others working in this ministry, you may contact us here.




* This video, others like it, and many other resources are available here.

Scriptures to Know

A couple of my Bibles have notes written inside the covers. These notes are reference lists of Scriptures to know and seek in times of discussion and need. I have decided to consolidate these lists in once source that is easy to access and easy to continually add upon. I also believe it is a list that should be shared. I have only just begun to organize and add verses to this this list and I pray that it will become a fantastic "work in progress" that I and others are able to turn to as necessary as we learn, study, and memorize God's Word.

Click here to download a copy of the list, "Scriptures to Know". This list will be growing and developing over time, so occasionally check back and download it again.

* Other resources, includes reading lists and videos are available here.

The Three Wise Men

Just after Thanksgiving, at least in America, people start putting nativity sets on their coffee tables and fireplace mantels. My neighbor even puts a life-size lighted set in his front yard. The angel stands on the roof of his house. I think the idea is to create a visual story of the birth of Jesus, our Lord.

The set we had when I was growing up was very much like the sets most people have, and they certainly tell a story. In fact, the typical nativity set has shaped the story most Americans know as Jesus' birth story. Like the idea that there were only three wise men, for example. This idea likely comes about because there were three gifts (gold, myrrh, and frankincense) , but it is widely reinforced by the fact that the typical nativity set usually only includes three wise men. (And the one I had growing up had two pasty-white dudes and one very black guy, which seems kind of odd if you think about it.)

Matthew 2:1 simply calls this band of wise men, "Magi from the East." There is nothing that indicates a number other than a plurality. It could have been two or two hundred; we really don't know. And there's nothing that precludes women from this mysterious group.

Another interesting picture we get from our nativity sets is the presence of the Magi while Mary, Joseph, and Jesus were still staying in the stable or animal cave below the living quarters or wherever the manger was. In fact, the birthday story itself is primarily recorded in Luke but the account of the Magi is told in Matthew. The Magi narrative in Matthew suggests a much broader time line. They visit the house where the child was (Matthew 2:9-10), which may not have been an animal stable. And even if that house was in Bethlehem, it could be at the "inn" now that there's room with extended family as some scholars have guessed. Herod set out to kill all the children two years and younger, suggesting that at the point he realized he had been tricked by the Magi, the child Jesus could have been us much as two years old.

When you look at your nativity set this year, think about what shapes your understanding of the Christmas story. Is it your porcelain figurines or the Scripture? If it's not the Scripture, take some time to read through the Christmas story this Christmas season. Read slowly, savor it, let it sink in and become the picture you have in your mind as you celebrate Christmas.

Merry Christmas!


* Photo by Chiot's Run and is registered under a creative commons license.

The Tasks of a Pastor?

While many well meaning people could generate lists of what a pastor should be or do, it is best to start with what God's Word, the Bible says of the pastor.

First, every pastor should already be doing the work of every believer. That is, he or she should be making disciples, loving one another, serving, and above all, keeping a growing relationship with God. Second, it would be reasonable to examine the Apostles' practices and assume that many of those things could also be the task of a pastor. Jesus told Peter, "Feed my sheep" and it seems that this could extent even to the pastor today. All of these things are seen repeatedly throughout the Bible.

But what does the Bible specifically say for the pastor? What instructions are available? to answer these questions, the Greek words presbytersos, episkopos, poimēn, kērux, or didaskalos are where a study like this should focus. These are the words that translate to elder, overseer, shepherd, preacher, and teacher, respectively. For the sake of this post, the uses and instruction to the overseer or episkopos will be examined. This is the word that is most often translated in English as bishop, pastor, or overseer.

In Acts chapter 20, Paul shows some concern that some wolves may slip into the church and teach false doctrine. He encourages the leaders to "pay careful attention" to themselves and to the "flock which the Holy Spirit has made [them] overseers" (Acts 20:28, ESV). He further encourages them to remain alert for those who would do harm to the church. And in this task of protector and caregiver to the church they must give much to the Church, just as Paul did.

Philippians is addressed to the saints, overseers, and deacons. This letter provides lots of instruction, especially that they would grow and mature in love and knowledge. In 1 Timothy, Paul provides of list of attributes and characteristics to examine when looking for an overseer for the church. But among this list he provides two clues about what the pastor seems to be expected to do. He says in 1 Timothy 3:2, that the overseer should be "able to teach" and in 1 Timothy 3:4-5 he writes, "He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church?" (ESV). It would seem from this question, that the pastor is to care for the church in like manner to caring well for his household.

And finally, in Titus 1:9, Paul says of the overseer, "He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it" (ESV).

Based on this instruction as well as the others, it would seem that the primary duty of the overseer is to teach sound doctrine and protect the flock from those who may try to teach otherwise. The teacher must also be the protector. And while the pastor is many things, these are the instructions specifically given to the overseer.

Level of Certainty

How do you know that the next time you press on your automobile brakes, they will work? The truth of the matter is that the only way you can be absolutely certain that the breaks will stop the car is after they have actually done so. Anything less then this level of certainty leaves room that the breaks will not actually work when you need them. Yet not even able to be 100% certain, we will get that car up to speeds exceeding 75mph. How could we possibly make a decision like this? We do it all the time.

How do we know what we know? How do we understand certainty? In the seven-minute video below, I discuss this in greater detail.