Preaching: Where to Begin?

“If I want to learn to preach, where do I start?” This is the question Josiah Walker posed to Bryan Catherman on this episode of Salty Believer Unscripted. Bryan dumps a truckload of suggests from his favorite resources for preaching on Josiah. These include books, videos, and other training options. He also shares some tips and ideas. Listen to this episode of Salty Believer Unscripted wherever you listen to podcasts or listen here:

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"The Genius of Puritanism" by Peter Lewis

Lewis, Peter. The Genius of Puritanism. Morgan, Penn: Soli Deo Gloria Publications, 1997.   

It's no trouble to see why Martyn Lloyd-Jones and Joel Beeke would recommend Peter Lewis' book, The Genius of Puritanism.  Lewis sets out to show what the Puritans believed about preaching (both in proclamation and in the hearing) and spiritual formation. Part 1 is the Puritan in the Pulpit, Part 2 is the Puritan in the Pew, and Part 3 is the Puritan in Private. Part 1 has the most force and relevance to the problems of our day, and Part 3 is the most helpful to the person in the pew. The best feature of this book is the large and copious quotes from the Puritans, first explained with biographical sketches.  

This book is a great place to start if you've never read the Puritans or know little about them. It will provide a broad introduction to the people behind the revolution of the 16th and 17th Century Church. These sketches include men like William Perkins, Richard Sibbs, Jeremiah Burroughs, Richard Baxter, John Owen, Thomas Goodwin, John Owen, Thomas Brooks, and many more. In the following chapters, entire pages are quoted, with just a few sentences of explanation, followed by more passages from Puritan writings. 

If you're looking for a history of the Puritans, you'll need to look elsewhere. But if you're looking for a sample of the various writers of the time, you won't find a better option. In 136 pages, you'll discover much of the writing belongs to the 47 Puritans quoted. And while Lewis directed Part 1 toward preaching, you won't find more helpful writing for your soul than the samples in Part 3.  

Part 3 is focused on spiritual desertions and depression. What causes them? What ought we do about them? What about spiritual formation? The Puritans thought a lot about these matters and wrote many works on these topics. After reading sections from Part 3, I suspect that few can ignore the desire to seek out the complete volumes and read beyond the quoted material.  

While The Genius of Puritanism by Peter Lewis was first written in 1977 and came to us in reprints from the late 20th Century, it is as relevant and helpful as it was the day it was initially published. 

Longing for Our Local Church Family

I'm on a 5-week sabbatical, yet, I worshiped with my faith family at Redeeming Life Church today. Why would I do that. It's a fair question, and four weeks ago, I would have thought it strange that we'd come to Redeeming Life (where I’m the lead pastor) during my 5-week sabbatical. The first half of my sabbatical time has taught me otherwise.

My sabbatical covers 5 Sundays. On the first Sunday, we attended a Presbyterian (PCA) fellowship north of us. It was terrific. The brothers and sisters there were welcoming and kind. But as we were leaving, my entire family felt sadness and loss. We missed those with whom we are in covenant membership at Redeeming Life. It was easier the following week because we were out of town. The Evangelical Free Church we visited was pleasant, but we missed our local faith family even more, now gone for two Sunday gatherings.

Being back in town for our third Sunday, one of my children asked me why they had to bypass the fellowship at Redeeming Life just because dad was on sabbatical. Good question. We deeply missed the brothers and sisters of our local church, so we decided to worship at Redeeming Life for Sunday number three. We looked forward to it all week.

The plan was to get to the service about 10 minutes early, but an accident on the interstate caused us to slip in about 10 minutes late. It wasn't difficult for me to avoid the "work-related stuff," and I loved worshiping and fellowshipping with my Redeeming Life faith family. I got to be a congregant and member like everyone else, which was good for my soul.

It is okay to be away sometimes, but shouldn't our hearts long to gather with our local church. I was refreshed, encouraged, edified, and blessed to corporately sing and pray, sit under the preached Word of God, and fellowship. I find it shocking that some who identify as Christian could take it or leave it. It's the best part of my week, with or without preaching and other pastoral responsibilities. I love my faith family, and it's with them that I want to worship Jesus on the Lord's Day.

If I wouldn’t want to be a member of the church I pastor, should I be their pastor? But I would want to be a member even if I wasn’t the pastor, so how much better for me!

My family is out of town again next Sunday, but Sunday number five will be spent back at Redeeming Life. It's my church, whether I'm the pastor or not, serving or not. If my time sabbatical time has taught me anything, it’s that I’m blessed by my local church!

A Biblical Exploration of "Deacon"

A survey of the Church, especially across multiple denominations, will reveal the great diversity among Deacons and their role. The Bible is not as clear on the Deacon ministry as on other aspects of the Church. Tradition has pushed our thinking for miles, but it's not so much tradition as it has been tradition's working dog, pragmatism. Might tradition and pragmatism have taken us in the same direction as the Bible? Maybe; maybe not. To know, we need to understand what the Bible says about the ministry of the Deacon.   

In Philippians 1:1, Paul addressed the church, writing, "To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons." The word from where we get "deacons" is from the translation of the Greek word daikonos, a plural noun. In the simplest terms, it means servant or minister. More specifically, it means: "1. one who serves as an intermediary in a transaction, agent, intermediary, courier; or 2. one who gets something done at the behest of a superior, assistant" (BDAG). If Paul was referring to all the faithful saints who serve, it's odd that he would have made a particular clause to identify them with the elders. But we might not have given it more thought if not for 1 Timothy 3:8-13. Between these two sections of Scripture, we have qualifications and an indication of a set-apart status. It would seem that a Deacon is an officer within the local church when defining "office" as a position publicly recognized and given a level of authority, either over the entire local church or in a specific area or ministry of the church.  

While the history of this office is fascinating and informative, if allowed to define the deacon ministry, we end up anywhere from a church-controlling office that trumps the authority and purpose of the elder and the congregation to a non-existent role altogether. If the Bible guides the Church on this matter, diligent, prayerful study is necessary. However, as seen above, the Bible is not as straightforward as we'd like. The result of such a study may or may not leave room for the local church to shape the Deacon ministry. We might find that tradition or pragmatism is helpful at some level, but only after careful study of God's Word and if caution is exercised.  

A study such as this requires bombarding the Scriptures with questions and isolating parts for a survey before we can bring those parts together. With each question, one must set aside present conclusions and be open to see what the study yields. One must fight the temptation to lean in ways that defend or attack the status quo. Hugging the question until all relevant Scripture is explored will prove fruitful, and seeing the fruit of each question in the bowl together will bring a more robust, biblical conclusion.    

The first step is to identify and list the right questions. I want to encourage you to set out on a careful study of the Scriptures with these questions as your starting point. Will we come to the same conclusions? Future posts on this website will share what I found. Here are the initial questions to help guide my study of God's Word:    

1. What is a Deacon? 

2. What does a Deacon do? 

3. Who can be a Deacon? 

4. What is the difference between an Elder and a Deacon? 

5. Why did Paul guide Timothy about Elders and Deacons, but he only instructed Titus about Elders?  

6. Were the seven appointed men in Acts 6 Deacons? 

7. What is the appropriate role for Deacons in the local church today?  

SBU: Seminary with Josiah

Josiah Walker is halfway through this seminary eduction at Gateway Seminary. He stated at the teaching site, the Salt Lake School of Theology but his pace outpaced their pace so he shifted to on-line classes from Gateway. He’s halfway through the program so we sat down to chat with him about how it’s going. Listen here:

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Building Healthy Churches: Deacons by Matt Smethurst

As we conclude our slow series, “Building Healthy Churches,” we’ve come to Matt Smethurst’s book, Deacons: How They Serve and Strengthen the Church. This book, published by Crossway in 2021, is among the 9Marks Building Healthy Churches series. In this episode of Salty Believer Unscripted, Bryan Catherman and Josiah Walker discuss this book and how it relates to the Church. Listen to this episode here:

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Christmas from the Bible?

What happens when we learn more about Christmas from our holiday decorations and songs than from the Bible? In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss what happens when the Bible is not our source. Who are the Magi? When did they find Jesus? How many of them were there? There could have been 20 or more! They guys seek to answer these answer these questions from the Bible, and many more. Listen to Salty Believer Unscripted wherever you get your podcasts or listen here:

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What is Advent?

Every Christmas, some Christians celebrate advent and some don’t. Some aren’t even sure what advent is. In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss advent. What is it? Why should Christians celebrate it, or should they not? Where did it come from? Listen to this episode of Salty Believer Unscripted wherever you listen to podcasts or listen here:

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SBU: Parables

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss parables. How do we interpret them? What does the parable of the dishonest manager mean? What does it mean to be faithful with a little? These seem simple but at times they stump us; how should we approach the parables of the Bible? As Josiah is preparing a sermons series in the parables so the guys discuss how to understand them. Listen to this episode, “Parables,” here:

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Systematic Theology: What is the Trinity?

On this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss the Trinity. What is it? Is it found in the Bible? How are we to understand it and what’s wrong with all the illustrations and analogies used to explain it? Subscribe to Salty Believer Unscripted wherever you listen to podcasts or listen to this episode here:

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Unscripted: Church and Politics

How involved should churches be in politics? What about having elected leaders speak in churches? On Sunday mornings or other times or never? What if a church member runs for office? These are all challenging and interesting questions that Bryan Catherman and Josiah Walker discussed on this episode of Salty Believer Unscripted. You can listen where ever you hear your favorite podcasts or listen here:

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Partisanship in the Church?

Partisanship is a strong preference or bias toward a particular group of people, cause, or belief. Sometimes it is said to be a blind adherence to a specific party, faction, or position. We often think of it in political terms, but it doesn't just live there. It's alive and active in many aspects of our life, especially in the Church.  

This five-minute TED Talk explains partisanship, including an interesting example of a math problem wrecked by partisanship, causing skilled mathematicians to get it wrong.  

Partisanship comes as a part of identifying with a social group. Being a part of a social group is essential for our identity and feelings of belonging. But cognitive dissonance can go too far, leading to partisanship that protects and defends social groups and individual identity rather than rightly handling truth. Critical thought breaks down. While it's easy to see this in politics today, it's also present in many aspects of the Christian community.   

Preferred Bible translation is one of many examples. Some people prefer one translation over another, which is reasonable. But some take it a step further. Rather than being okay when a pastor or biblical scholar points out a potentially poor decision in a translation, they defend the preferred translation at all costs. They become unwilling to examine other translations or allow the issue to live in a bit of tension. They may have no training or knowledge in the original languages or field of study, but that won't hold them back from ferociously protecting their preferred translation because, in many ways, they are protecting their choices which they feel gives them a social identity.   

In the 80s and 90s, Ford, Chevy, and Dodge truck owners were serious partisan defenders of their preferred pick-ups. Yet, looking back, these trucks were similar and did the same function regardless of brand. The same is true of smartphones -- iPhones or Androids- but even reading that will cause some to go into partisan battle mode.     

Eschatology (the study of end times) is another area where partisanship gets on steroids. People often defend a position not because of what they read in the Bible but because of what others they identify with have said. Soon enough, "those" books are evil and "these" books are great. Everything that person says on any topic is wrong because we disagree with their eschatological views.  Now people are in our out on all matters without regard to critical thinking.

Church planting and church planting methodology offer people a tribe or social identity. Still, when there are different ideas, partisanship creates new church-planting networks and new social tribes. Branding becomes a way of identification, so we end up with logos on backpacks, hats, coasters, fidget spinners, shoe laces, toothbrushes, and so on. These things have nothing to do with church planting and everything to do with social identity.  Now church planters are us or them, and everyone’s against the person who’s not engaged in church planting.

Musical style in worship had partisan fighting for many years. How the preacher dresses and if he's behind a pulpit or flat round table, at times, can get partisan. Don't overlook denomination and voluntary partnerships with mission organizations. We can undoubtedly find partisanship there. Evangelism methods. Choice of seminary or Bible college? Yup. These are all things that can be taken too far and wrongly defended along party lines.   

But let's be clear. First, none of the Christian activities and beliefs mentioned here are necessarily wrong. They are just subjects within Christianity where we can find partisanship. Second, we are all partisan at times. We have areas where we're quick to defend our camp and slow to think critically about the things we like. We blast other groups or ideas based on their worst days and judge our own by our best. Even while reading this post, you may have felt the need to respond about your 1980's truck or your smartphone, right? You may want to cancel everything here because I said something less favorable about church planting or end-times. But did I?  

If anything, we should be encouraged with the freedom to take a step back and evaluate our biases and partisanship. It's okay to look critically at our favorite things, just as we do with our least favorite things. We can still be a part of a social group with flaws. It’s okay. Our identity won’t be perfect—not even “instagram-perfect.” That's reality. We don't have to defend our side blindly or without engaging our minds. And we don't have to tear down others because of our bias.  

Maybe you owned a truck in the 80s. Cool. You liked it. Does it matter if someone else liked a different truck? So what if your favorite person owns a specific kind of phone? So your convictions about church planting are different than someone else who’s planting a church. So you like the ESV, and someone else in your study group reads the CSB, and still another person can't let go of her 1984 NIV that she's written 10,000 notes in since she got it from her mom in 1987 when she became a Christian. Does that hurt your social identity because you like the NKJV? Doesn’t it hurt your study or your understanding of the Bible that all of you are trying to know and live by?

We don't have to change everything overnight, but the first step is recognizing our biases. The next step is recognizing when our partisanship goes beyond any helpful place. And maybe just doing these two things will give us more joy in the Church with our brothers and sisters in Christ. And maybe, just maybe, it will bring more glory to God when we figure out we have the best identity we can have because we belong to Jesus.  

Systematic Theology: What is God Like?

What is God like? How can we know? Some argue that there’s nothing we can know about God while others take the approach that we can know everything about God. Some take the approach that we each invent God how we want him. Certainly others take a different approach. What does the Bible say? The question the guys on Salty Believer Unscripted is dealing with in this episode is, “What is God like?” You can listen to this episode of Salty Believer Unscripted here:

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Jesus Is the Law of Moses? Did The Chosen Get This Right?

Copyright image used under the fair use provision for criticism and critique.

Have you seen the season-three trailer for The Chosen? At the pinnacle moment of the trailer, when the building-music drops, a Pharisee threatens, "Jesus, if you do not renounce your words, we will have no choice but to follow the Law of Moses." Pause. Lean in. Wait for it... "I am the Law of Moses," says Jesus.  

It's dramatic, but is it biblically accurate? Is Jesus the Law of Moses? 

Of all the "I am" statements in the Bible, does Jesus ever say, "I am the Law"? No. He says all the Law and Prophets speak of him. He obeyed the Law perfectly in our place to redeem us. He fulfilled the Law completely. He faced the wrath promised in the Law. But he did not ever claim he was the Law.    

Given that Jesus said, "unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven," we should think he wanted the Pharisees to follow the Law of Moses. If they weren't following it, they were disobedient. Jesus regularly called the Pharisees out for not following the Law of Moses. When asked about the Law, Jesus summarized it by saying it's loving God with all of our heart, mind, soul, and strength and loving our neighbors as ourselves" (Matthew 22:34-40 and Mark 12:28-34). Any moment we don't do this is a moment we're in sin, not following the Law. So while not as dramatic, maybe Jesus should have replied, "Yup, that's what I have been wanting all along." 

But this still leaves us with the question, is Jesus' line in The Chosen, "I am the Law of Moses," theologically correct?   

Hebrews 10:1-4 teaches the Law is but a shadow of the good things to come, falling short of saving us from sin or perfecting worshipers. The Law cannot and does not save us, but instead exposes our sin and our need for a Savior (see Romans 7). Romans 8:4 tells us God did what the Law could not do. If Jesus is the Law, then how did Jesus 'as the Law' fail? What could he not do? He didn't fail, and these verses juxtapose the Law and Jesus. Romans 8:2 says Jesus has set us free from the law of sin and death (talking about the Law of Moses.) If Jesus is the Law, like The Chosen trailer suggests, then this would be saying Jesus sets us free from Jesus. That is NOT what Romans 8:1-4 is teaching. Instead, we learn that Law condemns sin in the flesh, which demands our death. Yet, where we were sentenced under the Law because we fell short of the Law's requirement, God sent Jesus to live the Law perfectly and then be condemned under the Law in our place. In taking the full punishment of the Law, Jesus fulfilled the Law. (See also Romans 5.) Biblically speaking, it just doesn't line up to say Jesus is the Law. 

Now, the Bible does say Jesus is the Word, the revelation of the living God to his creation (John 1:1), but that is by no means the same as suggesting Jesus is the Law. Jesus is not the Law. There is a clear contrast between the Old and the New Covenants. There is a compelling difference between the Law that "came along to multiply the trespass" and the grace reigning "through righteousness, resulting in eternal life through Jesus Christ our Lord" (Romans 5:20-21).   

Maybe The Chosen line is Hollywood flair, designed to entertain by eliciting emotion. Perhaps it's intended to keep Jesus' character from looking weak (which would also be biblically problematic). Or maybe the line is a direct quote from the Book of Mormon that says, "Behold, I am the law, and the light" (3 Nephi 15:9a).   

No matter the case, this theological confusion is no small thing.  

This claim is not a matter of acceptable artistic license, like which side of the boat Peter walked off or how clean their clothing might have been. Confusing Jesus' relationship to the Law of Moses will also cause confusion about justification, substitutionary atonement, grace, salvation, and who the biblical Jesus claims he is. It's a big question. It's a serious theological matter and one worth getting right. 

* Copyright image used under the fair use provision for criticism and critique.

Two Donkeys and a Fix-It-God

The missionary (I'll call him Randy) asked the mission conference attendees to pray. Randy needed the wisdom to solve a near-impossible problem. In one place where he serves, the team has to take a small boat up a river in the Amazon Rain Forest to get to a base camp, from where he launches a 20-hour hike into the jungle to train pastors who are ministering deep in the bush. The other alternative is to take a small airplane to land on the short grass runway at the base camp. I imagine the plane has to weave the trees and land just right to not crash at the end of the strip. He is looking for a way to get two donkeys to the base camp so they can use them to ease the burden of the 20-hour hike (and probably eat down the grass on the runway).

"Please pray for wisdom," Randy begged.

Now, if you're like most American Christians and me, you started thinking of ideas. Why not a helicopter? Or maybe you thought they could take baby donkeys on the canoe. One guy asked Randy if he'd thought about using four-wheelers or dirt bikes. In addition, people gave Randy the cash to buy eight more donkeys.

Because Randy and I were staying at the same hotel and I was his ride, I heard more of the story later. He asked us to pray, not solve the problem. Helicopters? Only if the military or drug dealers would help, and they won't. Four-wheelers won't fit on the trails, and there's the problem of transporting the necessary gasoline for dirt bikes. Baby donkeys? That might be an option, but there are concerns about the time commitment and the jaguars against defenseless babies. He may go with this option, but he's seeking God's direction before pulling the trigger. (He may need to get those eight extra donkeys if the jaguars have their way!) Randy and his team have thought of all these ideas and a few more, but they want God's help with the right answer.

Randy asked us to seek God's help in the problem, not be the fix-it-god ourselves. He knows God has all wisdom, and God has the best answer. Randy wants God's wisdom much more than ours. Maybe God will use one of us as a means to help Randy, but do you think he'll do it before we are even willing to pray?

I was thinking about solutions in my strength and power. Yeah, I thought about a helicopter. I hadn't prayed but was off to the races with ideas. And I'm sad to say; I thought I was the first to think of a helicopter. I was proudly patting myself on the back for my grand wisdom. If the 500 other people thought of it before Randy was even off the stage, why would any of us believe Randy hadn't thought of it?

Why are we so quick to try to solve problems for God before we even talk to God about the situation?

The next time someone asks you to pray, resist the temptation to fix the problem first. Make prayer--the thing you were asked to do in the first place--your chief priority. If God determines to use you in the solution, excellent!, but God will get the glory for it when we start with prayer. And that's how it should be.

SBU: The Canon

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman discuss the Bible, specifically, how we know we have the right books. It’s a conversation about the Canon, the apocrypha, and other religious writings like the Book of Mormon. This episode is the third episode in a seres called Systematic Theology. Listen wherever you listen to podcasts, or listen here:

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Systematic Theology: Where Do We Start?

In this episode of Salty Believer Unscripted, Josiah Walker and Bryan Catherman ask the question, “Where do we start when doing systematic theology?” This is part of a series called Systematic Theology. Do we start with God or start with God’s Word. The Bible is God’s revelation to us, but do we start with the document or the God who wrote it? Listen to this episode wherever you listen to podcasts or listen here:

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The Miracle of Forgiveness (with Eric Johnson)

Eric Johnson, author of Introducing Christianity to Mormons: A Practical and Comparative Guide to What the Bible Teaches, met with Josiah Walker and Bryan Catherman to discuss how he uses an out-of-print Mormon book to witness to Mormons. The Miracle of Forgiveness is a book written by former LDS President and Prophet, Spencer W. Kimball. In it, Kimball is clear about what Mormons believe about grace, justification, and how to be saved. Johnson explains how that view differs from the biblical gospel and how he has conversations with people about it. Listen to Salty Believer Unscripted wherever you listen podcasts or listen here:

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SBU: What is Systematic Theology

What is Systematic Theology? Why is it important? How does it differ from other ways of doing theology? Salty Believer Unscripted is starting a new series called “Systematic Theology” where they’ll chat their way through some of the biggest doctrines of the Bible. In this first episode, they start with the question: “What is Systematic Theology?” You can listen to the episode, “What is Systematic Theology?” here:

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Introducing Christianity to Mormons (An Interview with Eric Johnson)

Eric Johnson, the author of Introducing Christianity to Mormons: A Practical and Comparative Guide to What the Bible Teaches (Harvest House, 2022), met with Josiah Walker, Bryan Catherman, and Robbie Tschorn on Salty Believer Unscripted. They discussed his new book, the Mormon faith, theology, evangelism, and how Johnson’s work could be helpful for Christians in the Utah area and far beyond. This was a two-part interview, and you can listen to both parts on Salty Believer Unscripted, or right here:

Part 1:

Part 2:

You can order your copy of of Introducing Christianity to Mormons wherever books are sold, or follow this link.

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